XIII

The Memorabilia

by Xenophon

Once when some one was in a fury of indignation because he had
bidden a passer-by good-day and the salutation was not returned,
Socrates said: "It is enough to make one laugh! If you met a man in
a wretched condition of body, you would not fall into a rage; but
because you stumble upon a poor soul somewhat boorishly disposed,
you feel annoyed."

To the remark of another who complained that he did not take
his foot with pleasure, he said: "Acumenus[1] has a good
prescription for that." And when the other asked: "And what may that
be?" "To stop eating," he said. "On the score of pleasure, economy,
and health, total abstinence has much in its favour."[2]

And when some one else lamented that "the drinking-water in
his house was hot," he replied: "Then when you want a warm bath you
will not have to wait."

The Other. But for bathing purposes it is cold.

Socrates. Do you find that your domestics seem to mind
drinking it or washing in it?

The Other. Quite the reverse; it is a constant marvel to me
how contentedly they use it for either purpose.

Socrates. Which is hotter to the taste--the water in your
house or the hot spring in the temple of Asclepius?[3]

The Other. The water in the temple of Asclepius.

Socrates. And which is colder for bathing--yours or the cold
spring in the cave of Amphiaraus?[4]

The Other. The water in the cave of Amphiaraus.

Socrates. Then please to observe: if you do not take care,
they will set you down as harder to please than a domestic servant
or an invalid.[5]

A man had administered a severe whipping to the slave in
attendance on him, and when Socrates asked: "Why he was so wroth
with his own serving-man?" excused himself on the ground that "the
fellow was a lazy, gourmandising, good-for-nothing dolt--fonder of
money than of work." To which Socrates: "Did it ever strike you to
consider which of the two in that case the more deserves a
whipping--the master or the man?"

When some one was apprehending the journey to Olympia, "Why
are you afraid of the long distance?" he asked. "Here at home you
spend nearly all your day in taking walks.[6] Well, on your road to
Olympia you will take a walk and breakfast, and then you will take
another walk and dine, and go to bed. Do you not see, if you take
and tack together five or six days' length of walks, and stretch
them out in one long line, it will soon reach from Athens to
Olympia? I would recommend you, however, to set off a day too soon
rather than a day too late. To be forced to lengthen the day's
journey beyond a reasonable amount may well be a nuisance; but to
take one day's journey beyond what is necessary is pure relaxation.
Make haste to start, I say, and not while on the road."[7]

When some one else remarked "he was utterly prostrated after a
long journey," Socrates asked him: "Had he had any baggage to
carry?"

"Not I," replied the complainer; "only my cloak."

Socrates. Were you travelling alone, or was your man-servant
with you?

He. Yes, I had my man.

Socrates. Empty-handed, or had he something to carry?

He. Of course; carrying my rugs and other baggage.

Socrates. And how did he come off on the journey?

He. Better than I did myself, I take it.

Socrates. Well, but now suppose you had had to carry his
baggage, what would your condition have been like?

He. Sorry enough, I can tell you; or rather, I could not have
carried it at all.

Socrates. What a confession! Fancy being capable of so much
less toil than a poor slave boy! Does that sound like the perfection
of athletic training?

[1] A well-known physician. See Plat. "Phaedr." 227 A,
269 A; "Symp." 176 B. A similar story is told of Dr. Abernethy,
I think.

[2] Lit. "he would live a happier, thriftier, and
healthier life, if he stopped eating."

[3] In the Hieron at Epidauros probably. See Baedeker,
"Greece," p. 240 foll.

[4] Possibly at Oropos. Cf. Paus. i. 34. 3.

[5] i.e. "the least and the most fastidious of
men."

[6] {peripateis}, "promenading up and down."

[7] "Festina lente"--that is your motto.